Police Unauthorised to Terrorise: Reclaim Justice, End Siege
Policed Under Siege: A Deep Dive into the Origins of Systemic Oppression
The Police Force was not born from a desire to serve the public. Rather, it emerged as a tool for enforcing obedience to those who hoarded power.
During the 19th-century in Britain, Sir Robert Peel’s Metropolitan Police were introduced to “stabilise” a society fractured by industrial poverty, inequality, and mass unrest. However, Peel’s so-called “Principles of Policing” were merely public relations to disguise the force’s true purpose. Crushing dissent, monitoring the poor, and protect aristocratic wealth.
Far from being just a buffer — they were the armed wing of class domination. Indeed, they ensured that those dispossessed by enclosure laws and economic manipulation could not reclaim what had been stolen from them.
Similarly, in the USA, modern policing evolved directly from slave patrols—armed men tasked with hunting, punishing, and re-enslaving escaped individuals. Crucially, this origin is not symbolic; it is structural, and its logic persists today.
In both cases, the police were established not to stop crime, but to legitimise the crimes of the supremacist predator class and criminalise peaceful, morally grounded resistance from the people.
The Psychology of Police Enforcers: Systemic Trauma and Authority
Nowadays, police forces are populated by individuals often carrying deep, unresolved trauma. Many join seeking identity, purpose, and belonging — qualities they may have lacked in their early development.
Consequently, this emotional deficit fosters into a cynical worldview, marked by feelings of inferiority and a craving for power and control.
As a result, a profession exists that is structurally dependent on suppressing empathy and overriding conscience to obey orders. Thus, it creates a culture of cruelty, where enforcement replaces protection, and obedience to perceived authority overrides moral integrity.
What Happens When Police Act from Conscience Instead of Following Orders?
• The threat of force would dissolve: Corrupt regimes rely on violence, or the threat of it, to maintain control. If police stop enforcing immoral orders, the orders become impotent.
• Mass non-compliance would surge: Without enforcement, the public would no longer comply with exploitative rules, fees, and licenses. Resistance to arbitrary authority would grow.
• Public trust would realign: Communities would begin to distinguish between natural law (inherent, just, and moral) and arbitrary legislation (imposed to control and exploit). As a consequence, when police act from conscience, they would no longer serve an unjust system.
Instead, they would voluntarily take personal responsibility for the harm they’ve caused by standing before juries of the people. There, they would answer for their actions, seeking not only accountability, but redemption.
By facing the public and acknowledging the consequences of their choices, police officers would open the door to healing the trauma they’ve inflicted. While repairing the damage done to the community.
• The political class would be exposed: Stripped of their enforcers, those in power would face the very public they’ve long exploited. Vulnerable and unprotected.
• Moral resurrection: As the political class is exposed, a moral recalibration would naturally take root. This shift would reach into captured judiciary, civil service, and bureaucracy, driving a cultural and ethical transformation.
The Living Authority of Natural Law
Contrary to popular belief, law and morality are not separate. True law does not originate in parliamentary legislation, corporate policy, or bureaucratic decree. Rather, it flows from natural justice, grounded in universal principles of right and wrong.
Any enactment that violates this moral foundation is not law, but a weaponised fiction. And a crime against humanity.
The Magna Carta of 1215 is not simply a historical document; it is a living affirmation of the people’s sovereign right to justice, fairness, and moral recourse. Its enduring power lies not in institutional recognition but in the fact that it was sealed in perpetuity.
Beyond the reach of monarchs, parliaments and courts, only the people, with full and informed consent, possess the natural authority to alter it. And such consent has never been given.
Efforts to obscure this truth — by redefining lawful dissent as “rebellion,” or by burying common law beneath centuries of legal distortions — are not mere misunderstandings. They are calculated acts of severance: designed to estrange people from their natural authority and deceive them into servitude.
But natural law does not die with silence. It waits for recognition. And for those willing to align their conscience with truth, the Magna Carta remains a lawful and spiritual backbone for restoring accountability, reclaiming dignity, and standing firm in the face of tyranny.
From Privatised Police to Elected Constables
Under natural law, those responsible for protecting communities must be elected by the people. Not privately recruited based on their willingness to override morality for institutional approval.
Constables were once chosen for their moral integrity, wisdom, and commitment to justice — not their submission to hierarchy. The current model recruits individuals predisposed to seek external validation through authoritarian loyalty.
The shift back to community-elected peace officers, rooted in conscience and natural law, would replace today’s coercive enforcement with principled guardianship.
Ultimately, the police – once stripped of illusion – reveal themselves not as protectors, but the backbone of your oppression. Yet even the strongest spine can break — and it breaks when the collective conscience of the people rises louder than the commands of corrupt power.
When the people reclaim their moral clarity, no enforcer can shield themselves from the consequences of betraying their own conscience and the rights of the people.
Breaking the Siege: Conscience, Confrontation, and the True System of Justice
The police are not protectors of peace — They have become enforcers of obedience. But the thread unravels the moment people begin to remember: law and legislation are not the same.
True law is natural, unchanging, and morally binding. Law is not imposed — it is recognised. It cannot be bought, repealed, or lobbied against. Found in the conscience of every human being — and it was formally articulated in Magna Carta 1215.
The True Law: Magna Carta 1215
This is not fantasy — it is grounded in foundational truth and ancient law. Contrary to the smokescreens spun by the legal-industrial complex of power-hoarding parasites, the original Magna Carta of 1215 affirms the natural right of the people to withdraw consent and to hold to account those who breach the sacred boundaries of justice.
- No free individual shall be seized, imprisoned, stripped of rights, or punished without the lawful judgment of their equals or by the law of the land — not by corporate policy or commercial statute, as stated in Article 39.
- Article 40 forbids the selling, denial, or delay of right or justice — exposing every corporate court operating under colour of law as a usurpation of justice itself.
- Article 61 formally recognises the people’s authority to lawfully dissent, to withdraw allegiance from those who violate the Charter, and to take peaceful, proportionate action — including private prosecution — to correct injustice and confront tyranny.
This is not “lawful rebellion” — a cowardly euphemism manufactured by those who fear the power of moral clarity. There is nothing rebellious about standing in natural law. Rather, it is the foundation of legitimate order — not its opposition.
What This Means Now
If you recognise this, you are no longer bound by the identity of a subject. You are called to stand as a moral sovereign — not by demand or declaration, but by conscious choice.
Sovereignty is not a status granted by institutions; it is a lived alignment with truth, guided by your own conscience. This path is open to anyone willing to take responsibility for their actions, responses, and role in the restoration of natural justice.
• Speak Directly to Police: Not to request softer chains, but to remind them of the gravity of their betrayal. Their badge does not protect them from the consequences of violating moral law.
• Reinstate the True Constable: Support the return of peace officers — not policy enforcers. Chosen by the people for their knowledge of natural law and integrity, not by private corporate recruitment schemes selecting for obedience to immoral command.
• Educate and Empower Others: Help others distinguish between what is lawful and what is merely legal—between moral obligation and legislated coercion. The language of your ancestors has been twisted. Restore its meaning by exploring the Magna Carta 1215 video library and taking practical steps through their Action Now page.
• Initiate Natural Justice Tribunals: As outlined in Article 61, any member of the community has the right to privately prosecute violators of the peace — before juries of social equals, guided by conscience, not codes. Just as the ancient Greeks practiced exousia, so too can we revive true justice.
Additional Learning And Action
Explore the Magna Carta 1215 Article 61 With Explanations and other publications on the Reading page to understand the principles behind lawful dissent and the framework for initiating such tribunals.
Additionally, the Lawful Notice Process provides guidance on how to formally initiate actions under Article 61, ensuring that your efforts are grounded in lawful procedures.